Jesus testifies in Luke 4:18 ("The Spirit of the Lord is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives And recovery of sight to the blind,To set at liberty those who are oppressed;") that he was (anointed) to preach the gospel to the poor,
another way of saying that he was set apart. He says that he could do nothing of himself, but only what he seen his Father do. John 5:19 (" Then Jesus answered and said to them,
“Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. He declares that the works
He did bore witness that the Father had sent Him, meaning He was directed by the Father John 5:36-37 8:18 (" But I have a greater witness than John’s; for the works which the
Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, has testified of Me.
You have neither heard His voice at any time, nor seen His form. John 8:18 I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.”)
He asserts that He could do nothing of Himself, but what the Father taught Him and of what He had seen when He was with the Father (John 8:28 Then Jesus said to them,
“When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things.") He states that He does what please the Father (John 8:29 And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.”) Jesus never killed anyone sense, Jesus
did not kill anyone that pleased the Father, He states that He did not speak of His own authority but the Father commanded Him in what he should speak (John 12:49 For I have not
spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak.

When Jesus said that it was the Father who was actually doing the works, the preaching of the gospel was one of them (John 10:32 & 14:10 Jesus answered them, “Many good works
I have shown you from My Father. For which of those works do you stone Me?”) (John 14:10 Do you not believe that I am in the Father, and the Father in Me? The words that I speak
to you I do not speak on My own authority, but the Father who dwells in Me does the works.") This means that, regardless of what human instrument God uses or what method He
employs, the reality is that it is God who preaches the Gospel! If he is not the source of everything, as He was for Jesus, then it is the work of man and not of God, and "the weary workers toil in vain ( Psalm 127:1 Unless the Lord builds the house, They labor in vain who build it; Unless the Lord guards the city, The watchman stays awake in vain.)

                                     
Luke 9:54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”
55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village.
1 John 4:1Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. 2 By this you know the Spirit of God: Every spirit that confesses
that Jesus Christ has come in the flesh is of God, 3 and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist,
which you have heard was coming and is now already in the world.

Mark 8:38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”

Getting to know God

Know the spirit of the Father!

JESUS & THE FATHER

Yeshua Called Him "Abba"

Mark 14:36 And He said, “Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will.”
Romans 8:15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.”

Galatians 4:6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” (NKJV)

Did Jesus (Yeshua) call God Yahweh (The answer is No He never used that name as the Father)

Many people view the Old Testament as a collection of inspiring stories and lessons, but a closer look reveals a darker side.
The portrayal of God in the Old Testament raises serious questions about morality and justice. We will explore how God’s actions in the Old Testament can be
seen as cruel and unjust, challenging the idea of a benevolent deity. One striking example of this perceived cruelty is the Great Flood. According to the story in Genesis,
God decided to wipe out all of humanity because He was unhappy with their behavior. This act of destruction killed not just the sinners but also innocent children and animals.
Such actions suggest a lack of compassion and mercy, which contradicts the idea of a loving God. Instead of guiding humanity towards better behavior, God chose to eliminate them,
raising questions about His moral judgment. Another instance that highlights the harshness of God is the story of Sodom and Gomorrah. In this tale, God destroyed these cities
because their inhabitants were wicked. However, Abraham pleaded for the lives of the innocent, asking if God would spare the cities for even ten righteous people.
Ultimately, only Lot and his family were saved. This situation shows that the value of human life can be disregarded in the name of divine justice.
The willingness to destroy entire cities illustrates a serious moral flaw in God's character. The rules and laws given to the Israelites also reflect a strict and punishing nature.
The Ten Commandments provided a moral framework, but violations often led to severe punishments. For instance, a person gathering sticks on the
Sabbath was stoned to death (Numbers 15:32-36). Such extreme punishments for what many would consider minor offenses raise concerns about fairness and mercy.
A truly loving God would likely prioritize forgiveness over punishment. In conclusion, the actions of God in the Old Testament suggest a complex and troubling character.
The stories of the Great Flood, the destruction of Sodom and Gomorrah, and the harsh laws imposed on the Israelites paint a picture of a deity who often chooses punishment over compassion. These examples challenge the belief in an all-good and loving God, encouraging deeper reflection on the nature of divinity. It is essential to examine these narratives critically and consider the implications they have on faith and morality.

The idea of judgment can be both scary and comforting. Many people wonder who has the right to judge others and what that means for their lives.
According to the Christian faith, God gave Jesus all authority over judging. This belief brings hope, understanding, and a sense of fairness to the world.
First, the belief that Jesus has the authority to judge encourages people to seek forgiveness. In the Bible, Jesus teaches that everyone makes mistakes and that no one is perfect.
For example, the story of the woman caught in adultery shows Jesus’ compassion and willingness to forgive. Instead of punishing her, He says, “Go now and leave your life of sin.”
This message of mercy can inspire individuals to change their lives for the better, knowing that they can be forgiven and start anew. Additionally,
Jesus' role in judgment offers a sense of justice. Many people face unfair treatment and feel helpless. However, knowing that Jesus, who understands human suffering,
has the power to judge can bring comfort. He knows each person's struggles and hearts. The parable of the sheep and the goats illustrates this point beautifully. In this story,
Jesus separates those who helped others from those who did not. This shows that everyone will be judged based on their actions and intentions,
offering hope that good deeds will be recognized. Moreover, the belief that Jesus has authority over judgment promotes accountability.
When people understand that there is a higher power watching over them, they may think twice before acting unjustly.
The teachings of Jesus encourage kindness and compassion towards others. For instance, the Golden Rule,
"Do unto others as you would have them do unto you," serves as a guiding principle for many. This idea can create a more caring society,
where individuals treat each other with respect and love. In conclusion, the belief that God gave Jesus all authority over judging has powerful implications for forgiveness,
justice, and accountability. Understanding this role can inspire people to seek forgiveness, promote fairness in the world, and encourage kindness.
Embracing this belief can lead to a positive change in individual lives and society as a whole. It is essential to remember that judgment is not only about punishment but
also about love and understanding.